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The Glory of God's Paternityby F.E. Marsh
What does God say about Himself ? God only can reveal Himself. The Unknown and the Unknowable can only make Himself fully known.
There are three great names and their relatives in the Old Testament, and one in the New Testament, by which God has been pleased to reveal His character. The three in the Old Testament are "Elohim," "Adonai," and "Jehovah"; and the one in the New Testament is "Father." These names form a beautiful and expressive cube of God's nature. George Macdonald says: "The name of our Lord God should lie a precious jewel in the cabinet of our hearts, to be taken out only at great times, and with loving awe." Jehovah Himself sets a great store upon His name. He prohibits us from taking His name in vain (Ex. 20:7), and attaches significance and meaning to the several names by which He calls Himself (Ex. 6:3).
In Elohim we have revealed the glory of God's power, in Adonai the glory of the Lord's possessions, in His name of Jehovah we have made known the glory of His Divine Person, and in Father we have brought to us the glory of His loving Paternity.
In the first there is made known the skill and strength of His hands as Creator; in the second there is made known the claim and call of His authority as Lord and Master; in the third we see the grace and constancy of His immutable purpose as the unchanging One; and in the fourth we have the hand and heart of our Father's love and aid. "The Father of Glory" (Eph. 1:17) is one of the designations of Himself, but the glory of the Father is only known as we are in intimate fellowship with the Father of Glory.
"I cannot see," Huxley once wrote to Charles Kingsley, "one shadow or tittle of evidence that the great Unknown underlying the phenomena of the universe stands to us in the relation of a Father -- loves us and cares for us, as Christianity asserts." If we only look where Huxley looked, we shall see that "Nature is red in tooth and claw with ravening," but when we see Jesus we behold "the On1y Begotten of the Father, full of grace and truth."
The Gospel of John is specially the Gospel which reveals the Father. In Matthew, "the Father" is mentioned 44 times, in Mark 5 times, in Luke 17 times, and in John 122 times. Tracing through John's Gospel, a definite thought may be emphasized in each chapter where the Father is mentioned.
- The Father's Unfolding (1:1-14). The Divine Word reveals the loving Father in His grace and truth. Christ is all He was in the living expression of what the Father is. The Gospel opens with the Son in the Father's bosom, and before it closes it revea1s a saved sinner in the bosom of the Son (1:18; 13:25)
- The Father's House (2:16) When the Son comes to the Father's house He finds it polluted and possessed by religious sinners. Cleansing is the first act, for there can be no compact in grace till the usurper is cast out from his government.
- The Father's Trust (3:35). The Beloved Son has given to Him the wealth of the Father's treasure. Adam was trusted and failed. Christ was trusted and was faithful. This Gospel reveals Christ as constantly giving. Look up His "I gives." He has so much to give the sons, because, as the Son, He has received all the treasures of the Father.
- The Father's Worship (4:23). The spirit nature of the Father seeks the spiritual worship of His children. The locality of place and the hollowness of form are not recognized by Him, while the heart of faith and the reality of love's gratitude are food and satisfaction to His being.
- The Father's Will (5:17-42). There breathes through Christ's references to His Father, working, loving, honouring, committing, sending, witnessing, and fitting, one thought, namely, His delight to do all the Father wishes. He wills and walks in His Father's will, hence the Father is with Him in all His ways
- The Father's Provision (6: 27-57). As the Bread of God, Christ is God-sealed, God-given, and God-satisfying. He that wants Christ wants the Father and everything, while he that has Christ wants nothing, for in the Father's provision he has everything
- The Father's Commission (8:16-54). Sent by the Father, His vocation was to please Him, He spake of Him, for He enjoyed His company, and the Father honoured Him in consequence
- The Father's Fellowship (10:15-38). Mutual knowledge, mutual love, mutual service, mutual preservation, mutual action and mutual possession are some of the heart throbs which the finger of faith feels as it is placed on the pulse of this chapter
- The Father's Response (11:41). The upward gaze of Christ's appeal brings the unloosing act of God's power, which causes the corrupting Lazarus to glide forth from the grip of death's grasp in the vitality of Christ's life. No power can withstand the Son's prayer and the Father's potency
- The Father's Glory (12:26-50). The goal of the Father's command had its consummation in the gore of the fiery cross of Calvary. The hour of all hours was the hour of Calvary's darkness, for then did Christ meet God's claim and glorify His name, and fulfil every iota of the Father's will
- The Father's Confidence (13:1-3). The consciousness of the Father's confidence was the fuel that kept the flame of Christ's continuance burning brightly. The hate of men, the desertion of friends, the blackness of the cross, and the ire of God's judgment could not hide the smile of the Father's face
- The Father's Image (14:2-31). The Visible Son was the Invisible Father. There is no question about God, the past, the present, the future, the claim of love, the coming of the Spirit, and the unknown, but finds its answer in Christ.
- The Father's Ministry (15:1-26). The ministry of the Fatherly Husbandman is the cause of the fruitfulness of the vine and the branches. The sap of the Spirit's life, the glow of the Divine love and the flow of the Son's joy are all due to the grace of the Father's attention
- The Father's Love (16:3-32). The income which Christ has brought to us, the outcome of Christ's work for us, all we have become in His grace, and all the enemies we overcome in His power, are because the Father has come to us in His love, and lives in us in His power
- The Father's Keeping (I7:1-24). The priestly prayer of Christ is a portraiture of His pleading as He now pleads for the Father's preservation of His own. The finished work of the cross is the basis of His prayer, and the final entrance into His glory is its terminus
- The Father's Cup (18:11). The cup of our woe was pressed by the hand of love to the lips of grace, that grace and love might press to our lips the cup of blessing and salvation
- The Father's Presence (20:17-21). To the sublime heights of the Father's presence He ascends, after going into the depths of intense suffering, and now He sends us forth to make known the riches of His grace.
In addition to the general survey of the Fatherhood of God in Christ as revealed by the Spirit in John, we find the Father's specific acts severally mentioned.
- His definite seeking (4:23).
- His earnest working (5:17).
- His ardent loving (5:20; 10:17; 16:27).
- His powerful raising (5:21).
- His specific sending (5:36; 8:16-18).
- His Divine sealing (6:27).
- His holy giving (6:32,37; 10:29; 13:3).
- His attractive drawing (6:44).
- His recognized honouring (8:54; 12:26).
- His appreciative knowledge (10:15).
- His distinct command (10:18; 14:31).
- His consecrating act (10:36, R.V.).
- His unmistakable message (12:50).
- His manifested indwelling (14:10).
- His sufficient bestowment (14:26; 15:26).
- His fruitful tending (15:1).
- His safe keeping (17:11).
And further to these specific acts, which speak of the Father's active ministry on behalf of the Son and the sons, we have certain things which are said to belong to the Father.
- The "Only Begotten of the Father," or what Christ became for us (1:14).
- The bosom of the Father, or the affection in which the Son lives (1:18).
- The home of the Father, or the place in which He dwells (2:16; 14:2).
- The life of the Father, or the vitality of His being (5:26).
- The will of the Father, or the desire of His heart (5:30; 6:39).
- The name of the Father, or the expression of His nature, or His authority (5:43; 10:25; Matt. 28:19).
- The hand of the Father, or the keeping of His power (10:29; Luke 23:46).
- The works of the Father, or the activities of His ministry (10 37).
- The commandment of the Father, or the requirement of His love (15:10).
- The cup of the Father, or the requirement of His holiness (16:11),
- The knowledge of the Father, or the tenderness of His care (Luke 12:30).
- The face of the Father, or the consciousness of His presence (Matt. 18:20).
- The pleasure of the Father, or the intention of His love (Luke 3:22).
- The glory of the Father, or the display of His worth (Matt.
18:27).
- The grace and peace of the Father, or the gift of His mercy (I Cor. 1:3).
- The blessings of the Father, or the provision of His grace (Eph. 1:3)
- The promise of the Father, or the enduement with His power (Luke 24:49; Acts 1:4).
- The love of the Father, or the affection of His heart (I John 2:15; 3:1).
- The witness of the Father, or the appreciation of His Son (John 5: 36, 37)
- The foreknowledge of the Father, or the purpose of His grace (I Pet. 1:2).
- The kingdom of the Father, or the future of His plan (Matt 24:34; I Cor.
15:24).
There are several relative expressions which shine out in the New Testament, and which bring out the many-sidedness of the Fatherhood of God. - "Father." Christ's revelation of God as Father (John 1:14-18).
- "A Father." God's relationship to the Son and sons (Heb. 1:5; II Cor. 6:18).
- "The Father." Personal glory of the Father (I John 1:2; 3:1; 4:14)
- "My Father." Christ's personal relationship to the Father (John 15: 1, 8).
- "Your Father." Responsibility of the children to the parent (Matt.
5:16, 45, 48).
- "Our Father." Responsibility because of common relationship (Luke 11:2).
- "God the Father." His exclusive relationship (II Tim. 1:2; II Pet.
1:17).
- "God our Father." The saints' commonwealth and confidence (Eph.
1:2).
- "God and Father of our Lord Jesus Christ." The relationship of Christ and His own (Eph. 1:3).
- Holy Father." Christ's priestly service for His saints (John 17:11).
- "Righteous Father." Christ and the world (John 17:25).

The Bible text in this publication, except where otherwise indicated, is from the King James Version. This article appears on the site: http://www.peterwade.com/.
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